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  • 1.
    Nilsson, Håkan
    Department of Behavioral Science and Social Work, Jönköping university, Jönköping, Sweden.
    Cultivating mindfulness through the practice of iaidō2017In: Contemporary Buddhism, ISSN 1463-9947, E-ISSN 1476-7953, Vol. 18, no 1, p. 37-46Article in journal (Refereed)
  • 2.
    Nilsson, Håkan
    University of Skövde, School of Health and Education. Department of Literature, History of Ideas and Religion, University of Gothenburg, Sweden.
    Making Mindfulness: Highlighting the Social and Existential Dimensions2014Licentiate thesis, comprehensive summary (Other academic)
  • 3.
    Nilsson, Håkan
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    Mindful hållbart åldrande – holistiskt åldrande i ny belysning2016In: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 93, no 6, p. 692-703Article in journal (Refereed)
  • 4.
    Nilsson, Håkan
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    Socioexistential mindfulness: Bringing empathy and compassion into health care practice2016In: Spirituality in Clinical Practice, ISSN 2326-4500, Vol. 3, no 1, p. 22-31Article in journal (Refereed)
  • 5.
    Nilsson, Håkan
    et al.
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    Andersson, Gerhard
    Linköpings universitet / Karolinska Institutet.
    Mindfulness – terapier och paradoxer2016In: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 93, no 1, p. 106-112Article in journal (Refereed)
  • 6.
    Nilsson, Håkan
    et al.
    University of Skövde, School of Health and Education. University of Skövde, Health and Education. School of Health Sciences, Jönköping University, Jönköping, Sweden.
    Kazemi, Ali
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    From Buddhist sati to Western mindfulness practice: A contextual analysis2016In: Journal of Religion & Spirituality in Social Work, ISSN 1542-6432, Vol. 35, no 1-2, p. 7-23Article in journal (Refereed)
    Abstract [en]

    Over the last three decades the practice of mindfulness has grown to become one of the most widespread health promoting applications in the West—so much that terms like yoga and meditation have now become standard household words. The purpose of this paper is to discuss the meaning of mindfulness within both its Buddhist and its Western context. In the former case, the aim will be to shed light on mindfulness as a concept and practice that is rooted in Buddhist understandings (i.e., the Buddhist perspective); and in the latter case, the meaning of mindfulness will be more broadly explored in terms of its relevance to society, social work and everyday life (i.e., the social (work) perspective).

  • 7.
    Nilsson, Håkan
    et al.
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    Kazemi, Ali
    University of Skövde, School of Health and Education. University of Skövde, Health and Education.
    Reconciling and Thematizing Definitions of Mindfulness: The Big Five of Mindfulness2016In: Review of General Psychology, ISSN 1089-2680, E-ISSN 1939-1552, Vol. 20, no 2, p. 183-193Article in journal (Refereed)
    Abstract [en]

    [Correction Notice: An Erratum for this article was reported online in Review of General Psychology on Jul 11 2016 (see record 2016-33699-001). In the original article, there was an error in the abstract. The second core element of the concept of mindfulness yielded by the analysis was incorrectly listed as “nonjudgmental attitude.” It should be “present-centeredness.” The online version of this article has been corrected.] Mindfulness is an emerging concept in many professions and spheres of social life. However, mindfulness (or sati in Buddhism) can connote many plausible meanings. Thus, the concept is not easily defined and the definitions provided in the literature easily confuse the reader. Some mindfulness researchers offer definitions whereas others do not and take the definition of mindfulness for granted. Beyond the problem of defining mindfulness, the fact that the phenomenon is of great interest to various disciplines, each of which has its own theoretical and methodological approaches, different authors use different terms in describing this phenomenon. In the present article 33 definitions of mindfulness were extracted from a pool of 308 peer-reviewed full-length theoretical or empirical articles written in English, published between 1993 and March 2016, after systematic searches in Google Scholar, PsycARTICLES, and SocINDEX. The definitions were analyzed with a particular focus on the defining attributes or core elements of the concept of mindfulness. The analysis yielded 4 core elements of awareness and attention, present-centeredness, external events, and cultivation. Furthermore, an additional core element emerged from this analysis as being absent in Western definitions of mindfulness. This formed the basis for formulation of a new definition of mindfulness with an emphasis on ethical-mindedness. We argue that this core element is instrumental in filling in the gap that exists in current Western definitions, and with highlighting this element we hope to bridge the Western and Buddhist notions of mindfulness. (PsycINFO Database Record (c) 2016 APA, all rights reserved)

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